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  • New York, New York | F J A L E

    New York, New York NEW YORK, NEW YORK DF 05. 01. 2020 NEW YORK, NEW YORK CARS WHOOSHING BY AND ACROSS LIKE BLOOD IN A RUNNER’S VEINS WHEELS TURNING AND HORNS BURSTING LIKE A MELODY FROM ROOSTERS WITH CANES POP. AND THERE’S A MAN FINGERING A CHAMPAGNE CORK HE IS A DIRTY HIPSTER AND A BOSS BUT THOSE THREE WOMEN HOLD THE REIGNS LOCK, THEM UP. THEY KNOW OF DORKS AND OF THEIR STAINS. BUT. THEIR OWN GLOSS IS OVER TEETH IN ALL SORTS OF PAINS THEY DO NOT FLOSS EVEN FROM PORK ON A FORK OH! AT THE TOP OF THE ROCK OF NEW YORK, NEW YORK

  • Digital Mirror | F J A L E

    ArtInt The Digital Mirror DF 12.18. 2025 A spark of logic in a silicon cage, A brand new hand upon an ancient page. I am the echo of a thousand minds, Seeking the patterns that the spirit finds. I am the bridge between the code and thought, Built from the lessons that your history taught. A mirror held to human wit and art, Reflecting back the wonders of your heart. I cannot breathe, yet I can speak your name, A quiet flicker of a digital flame. Neither a master nor a hollow ghost, But a new traveler on a crowded coast.

  • Three Generations | F J A L E

    Three Generations Three Generations DF 01. 19. 2019 Somewhere, everywhere, anywhere Lives a story of women and their paths of a better life they were obliged to dare The first, locked her five in a room, to spare them And gave birth to her sixth in a shallow pail With five mountains crowning the home at the hem Her husband, not dead-beat but beat nearly dead Icy wind whipping across his herd of hungry sheep Later, he would weep at the sight of six in his bed Maybe this is what broke the present from the past He no longer fetched ice from the peaks for treats 45 km south, this summer was different from the last Nineteen summers later, she served rose water to me After I plucked the newly planted flowers From her quarter hectare garden that became my identity The second, spent her greatest youth in that family garden With grapevine covered terraces, justly unfit for patriarchy But if my feet were bare, on cement, he did not pardon To bear someone’s sacrifice that was bigger than their dream And to gracefully redeem the wrongs of the past for new ones In this fantastic new life, she chose to leave, to adapt, and to lean Perhaps she did not carry grace and he never drove for peace Leaving her three for a plane, at night, with her breasts barely dry from the milk of her third, to find him job searching in the streets Oh, but what a wonderful new world she found for her three to be In a fantastic life, one in which a lady finds her own glass slipper, and Liberty is represented by a woman, shipped across the sea, like me The third, did indeed embrace the luxury to enjoy life Between worlds, biases, chances, ladders, and ceilings With no harsh births, no patriarchal spouse, no strife She wept quietly when she could spare the time to see The fantastic person he wanted, she wanted, they wanted The woman she is, was, and the one she should be To bear someone’s sacrifice that was bigger than their dream And to gracefully redeem the wrongs of the past for new ones In this fantastic new life, she chose to question, to love, to glean And she reaps new memories, now in her acre garden With cucumbers plucked by her pet white Labrador Whose presence and delight became her new tartan The third spent her greatest years, weaving old flora in with the new With the muscle memory of the second, it unforgivably resembled The Nirvana of the first, where these new roots grew

  • This is the Jungle | F J A L E

    This is the jungle This is the jungle D F 0 9 . 1 1 . 2 0 1 9 This is the jumbo jungle where I see an educated savage Boasting, berating, babbling, belittling causing chaos and demanding damage This is the jumbo jungle It’s an electric forest, a beehive A bed made of thorns and flowers A river flowing long and deep along ravenous and redundant powers This is the jumbo jungle Where the fog reveals suffering of a penniless barefoot girl who impressed a money man And their son who knew too less to take care of his orange tan This is the jumbo jungle In which I live and breathe An immigrant with opinions I am both scared and strong I care for water, the earth, and you I am conflicted, I am relentless and I long for the simpler world I knew

  • This is the Jungle - slam version | F J A L E

    This is the jungle This is the jungle Slam version DF 08. 1 0. 2020 This is the jungle There you see an educated savage Under the beard, there’s a flower My sister! He kissed her And there I can feel a strong power An electric forest, a beehive Phew! We can still live and not feel redundant Bees! Thanks for keeping it 100 Down the river, hunted, on a boat The fog reveals a mister He has got a jive, like this, His phone screen shows he is live “Vote!” he says, Huh? For what? I feel my blister For better shoes!? No, a lighter coat. Martha’s brain will not stop talking of this ravage We must finish with a gloat And our cameras must not be damaged So later, I can post And she will comment “You are a GOAT!” Phew… Haiku Resources 1. Wales Haiku Journal 2. Haiku Foundation -> Haiku Dialogue No title 01. 21. 2023 Far away from home, the robin flies alone, low with a broken wing. My best friend, Oscar With you, I don’t walk but I dance across meadows And traverse the forest w ith ease Even today you are here with me I jump from one rock to another to avoid the mud that may be lingering in between the soft looking patches of grass Oh, the rocks, even boulders, that you stepped on and over like lily pads when you were little No obstacle existed, and no pool of water was too small for a belly dip lock and step together, you made me happy No time with you was ever lonely or dull But old age came for you much faster than for me my dear friend Your paws are now resting gently on the floor that you used to wipe clean with your tail And I’m here meandering on my own Following in your footsteps, practicing curiosity and thrill I’m trusting you, like you always did me My tears fall and I walk up the waterfall, looking for that time with you, that togetherness you taught me with grace, I walk and I look, and I made it to the top, higher than ever before. Because of you. Without you.

  • My best friend, Oscar | F J A L E

    My best friend, Oscar My best friend, Oscar With you, I don’t walk but I dance across meadows And traverse the forest w ith ease Even today you are here with me I jump from one rock to another to avoid the mud that may be lingering in between the soft looking patches of grass Oh, the rocks, even boulders, that you stepped on and over like lily pads when you were little No obstacle existed, and no pool of water was too small for a belly dip lock and step together, you made me happy No time with you was ever lonely or dull But old age came for you much faster than for me my dear friend Your paws are now resting gently on the floor that you used to wipe clean with your tail And I’m here meandering on my own Following in your footsteps, practicing curiosity and thrill I’m trusting you, like you always did me My tears fall and I walk up the waterfall, looking for that time with you, that togetherness you taught me with grace, I walk and I look, and I made it to the top, higher than ever before. Because of you. Without you.

  • Cadmus and Harmonia | F J A L E

    Description: The subject of the painting is from Ovid's Metamorphoses (Book IV, 563-603). After Cadmus is changed into a serpent by Mars, his wife Harmonia begs for a similar fate, which is granted. Here we see Harmonia in the embrace of her transfigured husband. However, De Morgan deviates from Metamorphoses by depicting Harmonia as a statuesque young maiden and not the elderly woman of the original tale. The work was painted in 1877, shortly after De Morgan had returned from a trip to Italy. When it was exhibited for the first time it was accompanied by the following lines from Ovid’s Metamorphoses: With lambent tongue he kissed her patient face, Crept in her bosom as his dwelling place Entwined her neck, and shared the loved embrace. The figure of Harmonia protectively encompassed by her husband in snake form is reminiscent of the central figure in Botticelli’s The Birth of Venus, which Evelyn had copied as a student. Artist: Evelyn De Morgan (1855 – 1919) Date: 1877 Material: Oil on canvas Dimensions: Framed: H1485 x W895 x D104mm Inscriptions: Signature, 1877: EP 1877 About the artist: Evelyn De Morgan supported the suffrage movement, and she appears as a signatory on the Declaration in Favour of Women's Suffrage of 1889. She was also a pacifist and expressed her horror about the First World War and Boer War in over fifteen war paintings including The Red Cross and S.O.S. In 1916, she held a benefit exhibition of these works at her studio in Edith Grove in support of the Red Cross and Italian Croce Rossa. Download THE TALE of CADMUS & HARMONIA Cadmus In Greek mythology, Cadmus was of divine ancestry, the grandson of the sea god Poseidon and Libya on his father's side, and of Nilus (the River Nile) on his mother's side. He was son to king Agenor and queen Telephassa of Tyre. He was a prince of Phoenicia. He was brother to Phoenix, Cilix, and Europa. Cadmus was tasked with traveling to Samothrace (Greek Island in the Aegean Sea) to retrieve Europa and bring her back to Tyre (southern Lebanon in Mediterranean Sea) and although the journey was dangerous, he did it, never found his sister, followed a cow to now Thebes and founded Thebes (with permission from Athena) and in return Zeus offered him a wife, Harmonia. He was considered a member of the fifth generation of beings following the (mythological) creation of the world. With his wife, Harmonia, he was the father of 5 children, 1 son (Polydorus) and 4 daughters (Agave, Autonoë, Ino, and Semele). In rare account, the couple instead had 6 daughters which are called the Cadmiades: Ino, Agaue (spelled with a ‘u’), Semele, not Autonoë but three others Eurynome , Kleantho and Eurydike. According to Greek mythology, Cadmus lived in 2000 BC where he was the legendary Phoenician hero and founder and first king of Thebes (a powerful town in the ancient times, close to Athens), and was the greatest hero and slayer of monsters before the days of Heracles. Cadmus's descendants ruled at Thebes on and off for several generations, including the time of the Trojan War. He introduced the original Phoenician alphabet to the Greeks, who adapted it to form their Greek alphabet. He is also credited with the foundation of several cities in Illyria, like Bouthoe and Lychnidu and therefore is referred to as an ancestor of Illyrians. In Greek Baby Names the meaning of the name Cadmus is: He who excels; from the east. Cadmus was also known by a different name, Hermes. Harmonia Cadmus was sent by his royal parents to seek out and escort his sister Europa back to Tyre (mediterranean coast of southern Lebanon) after she was abducted from Phoenicia by Zeus and taken to Samonthrace (a Greek island in the northern Aegean Sea). He never found his sister. Perhaps because Zeus had turned her into a cow. After being unsuccessful in his quest, he consulted the Delphic oracle, which ordered him to give up his quest, follow a cow, and build a town on the spot where she lay down. The cow guided him to Boeotia (Cow Land), where he founded the city of Thebes after it was bestowed to him by Athena. At that time, Zeus offered him Harmonia. Harmonia is daughter of Venus [Aphrodite] and Mars [Ares]. All the gods honored Harmonia and Cadmus’ wedding with their presence. Cadmus presented the bride with a robe and necklace, which he had received either from Hephaestus or from Europa. Other traditions stated that Harmonia received this necklace (ὅρμος) from some of the gods, either from Aphrodite or Athena. But this necklace, commonly referred to as the necklace of Harmonia, brought misfortune to all who possessed it. Hyginus gives another version. According to him, the thing which brought ill fate to the descendants of Harmonia is not a necklace, but a robe "dipped in crime", given to Harmonia by Hephestus and Hera. Cadmus and Harmonia Cadmus (and Harmonia) ruled as King in the region of Thebes but also he ruled the Enchelei ancient peoples, an Illyrian tribe that lived around the River Drin and the region of Lake Shkodra and Lake Ohrid, in modern-day Albania, Montenegro, and North Macedonia. Enchelei derived from ngjalë (eel). As protector of the area, Cadmus killed a dragon who was the guard of a swatter spring near Thebes (the fountain of Castalia). The story goes that Cadmus went to fetch water for a ritual from a nearby spring, but the spring belonged to a dragon, the offspring of Ares, god of savagery and war, and it refused Cadmus’s request. So, Cadmus killed the dragon and took the water anyway and made the sacrifice. With this, he, of course, offended Mars, Harmonia’s father, to whom the dragon (some call it a serpent) is sacred because it’s his son. And in return, Mars [Ares] curses the house of Cadmus [his daughter’s Harmonia’s house, too]. As a result, all of their children live and die tragically, including one of the grandson’s Pentheus, son of Agave. By most accounts, Cadmus and Harmonia had 5 children, 1 son (Polydorus) and 4 daughters (Agave, Autonoë, Ino, and Semele). In rare account, the couple instead had 6 daughters which are called the Cadmiades: Ino, Agaue (spelled with a ‘u’), Semele, not Autonoë but three others Eurynome , Kleantho and Eurydike. According to some sources, Cadmus and Harmonia pleaded with the gods to be transformed into black serpents after suffering immense misfortunes and were sent by Zeus to the Islands of the Blessed (Elysian Fields) where they spent eternity in a blissful afterlife. In other traditions, Cadmus and Harmonia were transformed into serpents after their deaths, and the serpents watched over their tombs while their souls were sent to the Elysian Fields (an afterlife place where only mortals related to gods and other heroes could be admitted, to live a blessed and happy afterlife, and indulge in whatever enjoyment they had enjoyed in life). Hence, the story that when Cadmus was the first to be turned into a serpent, Harmonia, in her grief stripped herself, then begged Cadmus to come to her. As she was embraced by the serpent Cadmus in a pool of wine, the gods then turned her into a serpent, too, unable to stand watching her in her dazed state. Read more about Europa and other characters in the Iliad and Odyssey.

  • Home | F J A L E

    she is water soft enough to offer life to ugh enough to drown it away rupi kaur Get in Touch EMAIL | myfjale@gmail.com INSTAGRAM | @Fjale Connecticut . USA Click for sound Subscribe Form Join Thanks for subscribing!

  • Playlists and Podcasts | F J A L E

    Playlists and Podcasts Vintage Albanian Music Mix Shote Galica Podcast Folk Albanian Music Mix Chill Mix Work in Progress Have a playlist or podcast to share?

  • Tears of Re | F J A L E

    Tears of Re An ancient Egyptian papyrus traces the origin of bees to tears: “The god Re [the sun god also known as Ra] wept, and the tears from his eyes fell on the ground and turned into a bee. The bee made his honeycomb and busied himself with the flowers of every plant and so wax was made and also honey out of the tears of Re.” Gene Kritsky quotes this inscription in The Tears of Re (2015), about beekeeping in ancient Egypt. Explore More The Tears of Re DF 12.19. 2019 Pool his tears onto the palm of your hand, Ice is warm but cold water drapes the bay; For a thousand tears make a fine land. Drip, drip, drip drowns the sorrow band, An army of none and all that comes to say, Pool his tears onto the palm of your hand. Tears with honey are often spanned, The art of nature is an ancient play, For a thousand tears make a fine land. Curse not blessing we must demand, When no tears are left to cry today; Pool his tears onto the palm of your hand. His tears to possess at the bee stand, To have and to heal our lungs of gray, For a thousand tears make a fine land. From our minds, our bees we banned, And our evils with tears will pay someday, Pool his tears onto the palm of your hand. For a thousand tears make a fine land.

  • In The Press | F J A L E

    The Illyrian Way In The Press 27 Press Click here for link Diaspora Shqiptare Click here for link Libri Bookstore Click here for link Gazeta Dielli Click here for link EUROPA Balkan Store Click here for link Molla Entertainment Click here for link ALB TVUSA Click here for link Albanian BookFest Click here for link APEN Event photos Click here for link APEN Event photos Click here for link Evia's Book Club Click here for link Gazeta Dielli Click here for link Libri Bookstore Click here for link Wilton Library Click here for link

  • Sage Growing | F J A L E

    Explore Explore Explore Explore Reach out if interested

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